Identity and Displacement in The Namesake



Identity and Displacement in The Namesake



 

     In the Namesake, Lahiri‟s experiences of growing up as a child of immigrants resemble that of her protagonist, Gogol Ganguly. Regarding the self in the text versus the self as text in Asian-American Autobiographies, Rocio G. Davis says, "Asian American autobiographies generally highlight the protagonist's growing comprehension of the meaning or value that society places on questions and attitudes about ethnic differences, historical reconstruction, and the place of their communities in American societies" (Davis, 2005). 
      

      In the Namesake, she reflects on the Indian Diaspora and creates a narrative that reveals the inconsistency of the concept of identity and cultural difference in the space of Diaspora. In an interview Lahiri has admitted: “I” m lucky that I‟ m between two worlds… I don‟t really know what a distinct south Asian identity means. I don‟t think about that when I write, I just try to bring a person to life”. And that is exactly what she does through her characters. Names are symbols of identity in life. Names help people to communicate with each other, they play an important role for people to identify themselves. As identity becomes the core issue, the names become quite significant. Indian tradition follows various kinds of rituals and ceremonies of naming a born baby. Names play very important role in life. In literature, dealing with the clash of cultures, countries, and races, names emerge as identity symbols. In Indian perception good names represent dignified and enlightened qualities. Pet names are sometimes meaningless and silly. The title The Namesake reflects the struggle Gogol Ganguli goes through to identify with his unusual name. The novel represents the experience of a very specific community which has no name. The novel centers around the couple and community of Bengali origin in the USA migrated for various reasons. Sociologically, they are first and their children second generation south Asian immigrants or south Asian 15 Americans. Narrating the story of Ashoke and Ashima Ganguli, Lahiri focuses on the cultural dislocations of a family, immigrants from Calcutta who settle in Boston to study, work and raise a family. The novel moves quietly, eloquently across its central arc from the birth of a son to the death of a father (Macwan, 47).

     Lahiri’s novel ‘ The Namesake’ tells the story about the assimilation of an Indian Bengali family from Calcutta, the Ganguli into America, over thirty years(19682000); the cultural displacement that the Ganguli family and their American born children face in their effort to settle ‘home’ in the new land .Ashoke Ganguli leaves his homeland Calcutta, India to go to America in the hope of better life and opportunities and to settle down “with security and respect.” (Lahir, 105).

     The novel chosen for the study, The Namesake reflects the dilemmas that Indians face when confronted with a foreign culture. In this light the novel addresses the issues of culture shock, displacement, rootlessness, sense of unsettling and inbetweeness, conflict in the notion of 'home', nostalgia and identity crisis of the immigrants. Jhumpa locates her characters in a settled country to reflect the changes they undergo, the cross cultural interactions, the discrimination they face. and the difficulty in settling in the new land, in this case America. The novel analyses the mindset of the first generation and second generation immigrants and the conflicts that arise out of these. While the themes of nostalgia, culture shock and unsettling are addressed through the characters Ashima and Ashoke, the themes of identity crisis and culture stereotyping are addressed through the experiences of Gogol and Moushumi (Chikkala et al,4) .


Works Cited
 

Lahiri, Jhumpa. The Namesake. New Delhi :HarperCollins Publishers, 2006. Sk, Md Abdul Jabbar. "CULTURAL DISPLACEMENT AND IDENTITY CRISIS: A STUDY OF JHUMPA LAHIRI’S THE NAMESAKE."
 
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